Is It Socialism Or Part of the ‘General Welfare’ of the Nation?

It has come to my attention some letter writers in The Telegraph and posters at, have taken umbrage with the use of the word “socialism” in describing the worsening state of affairs in our nation today — from exorbitant, crippling regulations and taxation to abuse of the “general welfare” clause of the Constitution.

In the Declaration of Independence, U.S. Constitution and the Bill of Rights, our Founders cited the transcendental functions of government in describing the natural and inalienable rights of men — e.g., the protection of life, liberty, property and the freedom to pursue our health, occupation, religion and happiness to our hearts desire.

Legal contracts in commerce were sacrosanct and a binding obligation to be fulfilled with the force of law as to secure liberty and prosperity business and commerce. But what about the much cited clause in the Preamble to the Constitution, i.e., “promote the general welfare”? The clause brings us back to the specified powers of government granted in the Constitution for the “well-being” of the nation as a whole, not for a politically favored group because of a particular background or socioeconomic status.

What are examples of general welfare? Consider necessary infrastructure — construction and maintenance of roads, bridges, seaports and airports. These are legitimate government functions necessary for travel and commerce, from which we all benefit as a nation. Thus, it is a necessary duty of government, preferably state and local governments. It is “general welfare” not socialism.

“Specific welfare,” on the other hand, is aimed at certain groups of citizens and not the population as a whole, promotes wealth redistribution, the taking of the fruits of the labors of some to give to others. It promotes envy and class warfare. It is not “general welfare,” it is socialism.

What are examples of specific welfare? Government housing, food stamps, “universal” health care, extended benefits for an idle portion of the population at the expense of the hard-working portion of the segment — this is socialism.Graph With Text

What is socialism? My own definition is that Socialism is the assumption and maintenance of governmental power preferably by evolution rather than revolution; the seduction of the population by promising something for nothing, using class strife, the politics of envy, and the incitement of the dark side of human nature to justify legal plunder, taking by force from the industrious to give to the idle and dependent (i.e., wealth redistribution). Those receiving then are beholden to (and support) those in power bestowing the largesse. This redistribution of wealth and management of power is carried out by elites, who are above the rest of the people, insisting because they "know better" in protecting the populace even from themselves. Thus eliminating as much as possible the people's freedom to choose. This subservience, leveling, and unnatural "equality" is maintained by the State's monopoly of force, owning or largely controlling via regulation or taxation, the means of production (e.g., factories, mines, commercial enterprises, even small businesses, etc), distribution (transportation, communication, interstate commerce, etc.), or consumption of goods and services (e.g., food, health care, housing, education indoctrination, etc.). But despite the effort socialism always ends in failure as it goes against the nature of man and fails to create the elusive more submissive Socialist New Man requiring no material incentives to work, bereft of creativity, and obeying his masters without a will of his own.

But what about Medicare and Social Security? On the one hand, they are compulsory, Ponzi schemes that we are forced to contribute to, yet, these programs have become ingrained in our thinking that they promote our security and well-being in old age. They are socialistic policies that should be made voluntary, as in the unalienable right to liberty and the pursuit of our own health and happiness. Frankly, since it affects all, an argument could be made that they are not socialistic but tending to the general welfare.

What about compassion enforced by government for a more equitable society?Government wealth redistribution is not charity. It is based on obligatory taking (taxation) and not freely given. It is compulsion, and thus deprived of genuine compassion, good faith, and voluntarism. Moreover, taking does not result in giving what belongs to the givers but what belongs to others, so it is not altruism.

Rather than engendering a sense of true philanthropy and humanitarianism, as is the case with volunteering for good works carried out disinterestedly by churches and other benevolent social institutions, it is based on politics, people control and compulsion enforced by the State.

What do the ancients say about this subject of government generosity? Aristotle (384-322 B.C.) addressed this issue extensively in both Nichomachean Ethics and Politics. For Aristotle happiness in generosity arouse from giving to others voluntarily what is your own, not socialism by government coercion:

"Injustice in the sense of distributive justice is a violation of proportions. Distribution should be made in accordance with merit or with the ratio of the contributions which have been made to the fund.—Aristotle (c. 350 B.C.) in Nicomachean Ethics, Book V.

"The Demagogue can not be allowed to distribute the surplus even in a just and fair society, the poor receive more and more help but such help is like water poured into a leaky casket.”—Aristotle in Politics, Book VI.

"This, however, is not the way in which people would speak who had their wives and children in common; they would say 'all' but not 'each.' In like manner their property would be described as belonging to them, not severally but collectively. There is an obvious fallacy in the term 'all': like some other words, 'both,' 'odd,' 'even,' it is ambiguous, and even in abstract argument becomes a source of logical puzzles. That all persons call the same thing mine in the sense in which each does so may be a fine thing, but it is impracticable; or if the words are taken in the other sense, such a unity in no way conduces to harmony. And there is another objection to the proposal. For that which is common to the greatest number has the least care bestowed upon it. Every one thinks chiefly of his own, hardly at all of the common interest; and only when he is himself concerned as an individual. For besides other considerations, everybody is more inclined to neglect the duty which he expects another to fulfill... Each citizen will have a thousand sons who will not be his sons individually but anybody will be equally the son of anybody, and will therefore be neglected by all alike."— Aristotle in Politics, Book II, part iii

"Again, how immeasurably greater is the pleasure, when a man feels a thing to be his own; for surely the love of self is a feeling implanted by nature and not given in vain, although selfishness is rightly censured... No one, when men have all things in common, will any longer set an example of liberality or do any liberal action; for liberality consists in imparting to others what is our own.” Aristotle in Politics, Book II, part v.

"But that the unequal should be given to equals, and the unlike to those who are like, is contrary to nature, and nothing which is contrary to nature is good." Aristotle, Politics, Book VII, part iii.

And what about public education? Admittedly both Plato and Aristotle believed in public education as a worthwhile goal of society so that citizens could execute their expected civic duties and public service of citizenship. Unfortunately as it stands today in the U.S., it tends to be a socialistic endeavor (one of the 10 planks of the Communist Manifesto). Why?

Not only because of its indoctrination in political correctness as well as the general failure to educate, but because it is given unequal tax treatment by state governments, and those making sacrifices to send their children to private schools are heavily penalized, shouldering the burden for their own children’s education as well as that of others.

It is supported largely by property taxes, so once again, one group of people (who have placed their life investment in the real estate value of their home) carries the burden disproportionately.

Do I think it could be made a “general welfare” benefit? Yes, and it should be because we all benefit from better-educated children and a skilled, well-trained labor force.

But the points above should be corrected, at least by making funding of public education more equitable by providing tax credits for those sending children to private schools and easing the burden on retirees by funding it via a flat income tax rate or excise taxes. Otherwise, as currently implemented, public education has a nagging socialistic streak.

Miguel A. Faria, M.D., is a citizen of Macon.

A shorter version of this commentary was published in The Macon Telegraph on December 4, 2011.

This article may be cited as: Faria MA. Is it socialism or part of the "general welfare" of the nation?, December 4, 2011. Available from:

Copyright ©2011 Miguel A. Faria, Jr., M.D.

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End all Welfare!

Another excellent letter in the Macon Telegraph
June 3, 2014

End all welfare

William D. Carter must think himself clever, with his backhanded allegation that all who oppose welfare are motivated by racism. This is standard fare for progressives who, having no substantive rational argument for their position, attempt to paint those with opposing views with a broad brush. It is intellectual dishonesty and, unfortunately, the media buys into it (even promotes it).

The reality is that my opposition to welfare is on moral and ethical grounds. And, by welfare, I mean any form, including protectionist tariffs and legislation that provides benefits for some at the expense of others. When the government uses the threat of violence to take the earnings from some in order to be given to others, progressives call it “benevolent.” If some guy on the corner does the same thing using a gun, they call it theft. The two are equally vile.

My earnings are the result of time and effort I have expended. In other words, they represent my life. I have yet to hear a valid progressive argument rationalizing the current equation that deems the life of some expendable in order to meet the “needs” of others. I won’t even address the concept of “professional poor,” as there is ample anecdotal evidence.

The sad reality is that welfare, in any form, undermines us all. When a certain segment of the population is made a legislative winner (as exampled in the state’s reluctance to allow micro-brewers to sell on-site in order to protect the big money distributors) we lose. When the just and moral free market incentives are falsely removed, poor decisions/actions are incentivized. This is true in the case of individual welfare and corporate/farm welfare.

Our government was not instituted to choose winners and losers, but to preserve and protect the liberty of individuals. Every piece of legislation that does not meet that limited purpose is simply tyranny in a pretty dress. Welfare, of all ilks, is never instituted to provide for the needy. It is always put in play with the goal of assuring its proponents maintain power (and gain wealth).

It is ironic that progressives are the first to point out the racial aspect of every issue. Maybe they are the ones enjoying true racist leanings. — Mitchell Clark, Macon, Georgia

Socialism alive & well!

Macon Telegraph, Letter to the Editor 5/13/14

Dont' Cut Seniors: Once again President Obama and his liberal supporters have come up with another income redistribution plan under the guise of a minimum wage increase to over $10 an hour.

Obama has long thought that too much wealth is in the hands of older Americans and retirees. You might know who these people are, those who worked for 45 to 50 years and paid taxes and saved for retirement. Now he wants to reduce the cost of living increases for Social Security and those retired from the military. I don’t know about other retirees, but the $14 a month increase I cleared after taxes this year does not even come close to covering the increase in gas prices this year... J.B. Bryant, Gray

Dr. Richard Elliot (Macon): Just a thought. Let's assume roughly 4 million workers receive a minimum wage of around $7 (approximation as some get less than $7.25). A raise to $10 would "cost" $3/hour or $12 million/hour for all workers. If all worked full-time (roughly 2000 hours/year) this would "cost" $24 billion/year. Compare this with CEO compensation, which was roughly $50 billion/year for the top 5 execs at the largest 1500 US companies (I haven't verified this, but used data from Wikipedia "Executive compensation"). So the top 7500 execs make twice as much as the cost of increasing minimum wages to $10/hour? Put another way, if the top exec pay was reduced by 50% (say from median pay of $10 million to $5 million) this would cover the cost of raising minimum wages to $10. Yet though we talk about how raising minimum wages would cost consumers, there is nary a word about the cost of compensation. Wow. I know I sound like a radical socialist, but are these numbers wrong? Can someone run these numbers to see where I made a mistake? Thanks.

Detcord: Your numbers look great right up until you assumed that (a) the market was static rather than dynamic (b) everyone is worth $10/hour, an employer can still profit from them even at $10/hr and they would retain their jobs, (c) US minimum wage earners would not find themselves receiving so much more in wages that the foreign labor cost advantage made it attractive to move their jobs to more competitive overseas economies, (4) that regardless of how much these benevolent execs were forced by law to contribute of their own money toward the wages of the lowest earners we would find our best and brightest CEOs leaving the US to do what they were doing before they worked in the US anyway and that was accepting the highest paying job available to them globally. (e) that the minimum wage earner will work 40 hrs/week and not the new ObamaCare standard for "full time" workers, 29hrs/week. These are some of the things that contribute to the Congressional Budget Office's estimate that such a grand and kind gesture would wipe out about 500,000 minimum-wage jobs. So much for kindness.

We have a pretty good system now. Those unskilled workers with dependent families that can only find jobs that pay minimum wage, have the Earned Income Tax Credit (EITC) set up specifically to supplement low wage FAMILY incomes. The EITC raises their income level with tax credits without raising the minimum wage and removing teenagers and those just entering the job market who have no dependents, probably live with parents and the need to receive a "living" wage is without basis, but the need to be an attractive trainable prospect for an entry-level job is great.

Saul Alinsky: Rules for wreaking havoc!

Saul Alinsky (1909-1972) Rules for Radicals (1971)

According to Alinsky, the political activist and community organizer of the 1960s to empower a mass-based people's organization, you need to display your prowess before the enemy. If the organization is small, conceal the number and membership, keep the enemy in the dark but "raise a din and clamor" that will make audience believe that your organization numbers are much larger than they are. Lastly, if your organization is too small, even for noise, "stink up the place." The rules are:

1. “Power is not only what you have, but what the enemy thinks you have."
2. “Never go outside the expertise of your people.”
3. “Whenever possible, go outside the expertise of the enemy.”
4. “Make the enemy live up to its own book of rules.”
5. “Ridicule is man’s most potent weapon.”
6. “A good tactic is one your people enjoy.”
7. “A tactic that drags on too long becomes a drag.”
8. “Keep the pressure on. Never let up.”
9. “The threat is usually more terrifying than the thing itself.”
10. "The major premise for tactics is the development of operations that will maintain a constant pressure upon the opposition."
11. “If you push a negative hard enough, it will push through and become a positive.”
12. “The price of a successful attack is a constructive alternative.”
13. “Pick the target, freeze it, personalize it, and polarize it.”

Public Education and Fairness, not socialism, readers reply!

Among several Macon Telegraph responders, two of them had objections. One had a quibble: "Good points, but I must respectfully disagree with the public education angle.  A functional democracy requires educated voters."

I replied: "I agree that a functioning Republic (we are still a Republic not a Democracy) requires educated voters, but when education is supported way disproportionally by a segment of the population,  and not everyone---It is socialistic. (Public education is included in the Tenth Plank of the Communist Manifesto, but not the US Constitution!)" 

The second reader had more specific and arguable points: "Interesting... Disease prevention and treatment in poor populations should not be paid for? I wonder if your friends and neighbors would find it impermissible when infectious diseases finds its way from the poor to their neighborhood. Does your idea of impermissible socialism include massive amounts of welfare now paid to farmers? Does impermissible socialism include the massive amounts of grants, subsidies and loans to medical students? Does impermissible socialism include Subsidies to favored industries to build plants, develop technology, and produce goods at reduced prices?  Does it include the FDA who attempts to keep our food supply safe?  What, Good Doctor, is permissible?  Or are you one of the folks who want to gore my Ox and asks me to keep yours safe?"

To this reader, I responded: "The way I see it, public health--- controlling infectious diseases, sanitation, potable water, waste disposal, etc--- is not socialism; it is obviously tending to the general welfare, used by all equally. That is why we have the CDC and numerous state agencies providing for these functions.

Subsidies to farmers and favored industries, collusion with business entities is corporatism (a form of socialism). A good case could be made for the FDA, as well, on the same account of tending to the general welfare. As far as reduced prices, it does not happen; high prices is the rule with monopolistic tendencies. And when prices are artificially reduced, you can bet someone else is paying the balance. At worst, like in the case of the Solyndra corporation debacle, the taxpayers get stuck with the bill. So I agree with some of your premises, but I certainly and respectfully disagree with your conclusion on that one.

As far as financial loans, industries, safety issues, by in large, I trust the free market more than government regulators, and when capitalists become crooked, negligent, or fraudulent (as you implied), we still do have a criminal justice system and a lot of "hungry" lawyers that with the media "watchdogs," love nothing better than to make of a fallen tree kindling!

It is interesting we have plenty of public schools and education standards keep getting lower; we have hordes of government regulators, and conflicts of interest and problems of corruption in public-private partnerships keep multiplying! In all fairness, I did not use the word "permissible" in the article, and I am not protecting any oxen from being gored! In fact if you check my writings, you will find no harsher critic of the AMA than myself!

Thank you for the comments. They were very stimulating!" MAF

Fransini Giraldo is a Colombian girl who dances her own style of Salsa. In this video, she dances to the rhythm of Sonora Carruseles de Colombia, presumably in the Colombia countryside. Published July 16, 2013.